Zagala Dubusha is a place where clans clash with clans. So Settle disputes through dialogue and it will be led by the Maga. If there is a chance that they will have difficulty in solving the problem. ButThe matter will go to the knight. Also According to the tradition, and the knights take the case to Della Dubusha. Because It take a deep look at the problem and give a fair decision and end it peacefully.  

Sata Dubusha located on the border of Ganta community and Zigti community and is 23 km away from Arba Minch. When there is a dispute between the two communities. It is the place where the reconciliation ceremony will be carry out under the leadership of Oge Magau. The reconciliation ceremony will be resolved in a peaceful way. There is a gaya/traditional shisha/ who is bury upside down in the place. On both sides of the border and cross the border and dares a woman, does mischief. Every year, a slaughtering ceremony is hear because a good wish that both communit pass each year in peace.  

Mandido Dubusha is located in Ganta Bonke kebele and it is 24 km from Arba Mojan town. When the service comes from Dhella Dubusha. The people will wait at the Gadho Dubusha as described above. This will join the crowd and perform the ceremony in the same way as Della Dubusha. Although it is not intentionally protectes, the society sees it as part of itself. Mandido Dubusha is located in Ganta Bonke kebele and it is 24 km from Arba Mojan town. When the service comes from Della Dubusha, the people will wait at the Gado Dubusha as described above, then the Mandido Dubusha will join the crowd and perform the ceremony in the same way as Dhela Dubusha. Although it is not intentionally protectes, the society sees it as part of itself. Mandido Dubusha is located in Ganta Bonke kebele and it is 24 km from Arba Mojan town. When the service comes from Dhella Dubusha. The people will wait at the Gadho Dubusha as described above. Then the Mandido Dubusha will join the crowd and perform the ceremony in the same way as Della Dubusha. Although it is not intentionally protected, the society sees it as part of itself. Mandido Dubusha is located in Ganta Bonke kebele and it is 24 km from Arba Mojan town. When the service comes from Della Dubusha, the people will wait at the Gado Dubusha as described above, then the Mandido Dubusha will join the crowd and perform the ceremony in the same way as Dhela Dubusha. Although it is not intentionally protectes, the society sees it as part of itself. located in Ganta Bonke kebele and it is 24 km from Arba Mojan town. When the service comes from Dhella Dubusha. The people will wait at the Gadho Dubusha as described above. This will join the crowd and perform the ceremony in the same way as Della Dubusha. Although it is not intentionally protected, the society sees it as part of itself. It is located in Ganta Bonke kebele and it is 24 km from Arba Mojan town.

Gadho Dubusha is located in Ganta Bonke Kebele, 22 km away from the city of Arbaminc, and the service. where the knights rest when they return from Dela Dubusha and when there is disease, famine, pestilence among the people. they take grass, barley flour, water and add water to the flour and put the hand-held grass on the ground. It falls on the grass that has been disturbes. The interpretation is that it will cool down. The disease will return, the grain will sprout, and it is believe that the anger that came will disappear and then the journey will continue to Mando… Gadho Dubusha is located in Ganta Bonke Kebele, 22 km away from the city of Arbaminc, and the service. where the knights rest when they return from Dela Dubusha and when there is disease, famine, pestilence among the people. they take grass, barley flour, water and add water to the flour and put the hand-held grass on the ground. It falls on the grass that has been disturbes. The interpretation is that it will cool down. The disease will return, the grain will sprout, and it is believe that the anger that came will disappear and then the journey will continue to Mando…  

Gaata Dubusha / Sacrifice Place: This Dubusha place is the place where the nobles and their families make sacrifices. When It is the highest mountain in the area and shows most of the area. The nobles and their families are standing in the place where they are standing. Blessings abound, illness disappears, hunger disappears. The knight prayed and said, “Accept the sacrifices brought by the God of their fathers.” The reason is that when the sun shines, the Creator brings rain. A goat is slaughtered and its bowels are read. If there is a problem when the bowels are read, it is believed that hunger, sickness…will happen. Finally He has the idea that he should go away like the goat, and the knights and his families who were present at the place would eat what was slaughtered. Gaata Dubusha / Sacrifice Place This Dubusha place is the place where the nobles and their families make sacrifices. It is the highest mountain in the area and shows most of the area. The nobles and their families are standing in the place where they are standing. Blessings abound, illness disappears, hunger disappears. The knight prayed and said, “Accept the sacrifices brought by the God of their fathers.” The reason is that when the sun shines, the Creator brings rain. A goat is slaughtered and its bowels are read. If there is a problem when the bowels are read, it is believed that hunger, sickness…will happen. He has the idea that he should go away like the goat, and the knights and his families who were present at the place would eat what was slaughtered.

Belibela Dubusha disagreements can occur in any situation. Therefore, any problem can be solved in this blessed place. For example: Even if a human life is lost in a sudden incident. When both parties sit down and discuss their problems. Then there will be a sheep slaughtering program. The grain seeds offered by the Balabatu, such as barley, wheat, cabbage… are eaten literally. It means that even if it is ripe, it is not allowed because it is dead/dead. Because even if it is sown, it will grow many times. It is like saying, “Let’s go to the market.” The special feature of this Dubusha place is that a person who has been imprisoned for various reasons and released before rejoining the community makes peace with the victim, but does not join the people because the victim or the victim’s family can attack him. Both parties sit down and discuss their problems with the Balabatu/Magaw. What is surprising is that this system cannot be practiced in any of the Dubusha sites in the Ganta community except this one Dubusha site, and even if there are Dubusha incidents in other places, they will bring the matter to this sacred site. Belibela Dubusha disagreements can occur in any situation. Therefore, any problem can be solved in this blessed place. For example: Even if a human life is lost in a sudden incident. When both parties sit down and discuss their problems. Then there will be a sheep slaughtering program. The grain seeds offered by the Balabatu, such as barley, wheat, cabbage… are eaten literally. It means that even if it is ripe, it is not allowed because it is dead/dead. Because even if it is sown, it will grow many times.

Mixa Dubusha It is the meeting place of the four Genta kebeles. And before the reconciliation ceremony begins. All the traditional elders sit down on a piece of wet grass near the place. The meaning is not only because grass is wet. But also because it is associated with abundance and prosperity, which means that our environment is wet and prosperous. When there is a conflict, when there is a disagreement. They meet in this meeting hall, and it is believed that the reason. It is in a tree is because it is a shadow, and because a tree is a symbol of blessing. Mixa Dubusha Every year, a goat is slaughtered in Ochole Maga. And since it is his territory, no one except him can slaughter it here. The reason is that it is not only a sacrifice to the creator, but also a way to pray and thank the creator for rain, to be full, to prevent illness, to prevent plagues from coming… but also to ward off anger, hunger, plagues… because they are believed to come in a satanic way. In this place, all entities have their own place to sit, for example: If the owner is not available for some reason, the Maga can sit in his place, but no one except him can sit there, and the ritual is performed through the Maga.  The meaning is not only because grass is wet. But also because it is associated with abundance and prosperity, which means that our environment is wet and prosperous. When there is a conflict, when there is a disagreement. They meet in this meeting hall, and it is believed that the reason. It is in a tree is because it is a shadow, and because a tree is a symbol of blessing.

Shoshne Dubusha is located in Ganta Kanchama Ochole Kebele and its service area is close to the market, making it a meeting place for everyone. Therefore, when there is a conflict between kebeles, between individuals, between tribes, etc., reconciliation is carry out here. When the chieftain receives his kingship, he comes to Shoshne Dubusha dancing and singing. What is most interesting is that if the Kawo/Balabatu come and sit on a market day, everything is believe to be pollutes. Women/mothers will eat it with joy. But the seller will complain/repudiate it because it is pollutes. The chieftain, the magaw… have their own seats and no one else sits except them because they think it will cause trouble. Since the Dubsha is naturally protect by a tree, two bamboo poles are place on the top of the tree. When a plague, disease, etc. Occurs in the community, a sheep/goat/ox… is slaughtere. And the blood is sprinkle on the top of the poles and tied to the tree. The meaning is removes that the disease, plague, famine… . It will be cools /the coming plague will disappear….

Shoshne/Lashume Dubusha is located in Ganta Kanchama Kebele, 20 km from Ar Baminch town. However The service is a place where the Ganta community. That performs the ceremony of blessing and honoring when they return from war. When It is the place where the Maga is receive and given permission to go to the main Shoshne Dubusha. Finally They sing songs of joy as they return in victory.  

Dhela Dubusha/ Tsoza Dubusha Dela is the name of the sub-village and Tsoza is the name of the house. Dhela Dubusha is the largest and most important of the many Dubushas in the Ganta community. In other places, difficult issues are brough to this scare place. But not all conflicts are brough to this sacred place. Therefore, there is no dispute that cannot be resolve in Dela Dubusha. Even the Magas, the Demutas, and the Balabata are welcome by bringing a fence because the fence is fertile. So it is says that it is as fertile as its fence. In addition, the Meskel festival is celebrate by bringing a basket of rice from Dorze, dancing, eating and drinking…. Therefore, it can be see that this place has many benefits for the Ganta community.